Obstacles
This negative aspect is often referred to as the 'three obstacles and four devils' (in Japanese, sansho shima). Obstacles refer to things which appear to be outside of ourselves (but which ultimately have their origins in our lives) and the devils, or negative elements, are 'internal'. What makes these obstacles and devils serious is that if we are influenced by them we may stop practising Buddhism. They confront us at a specific point in time - usually when we are about to grow in our lives and move forward. The fact that at a difficult moment we may think that we should stop practising is a sign that it is an attack of one of the three obstacles and four devils. From a positive point of view these hindrances enable us to see a weakness in our lives so that we can chant and become stronger in that area.
The first is the obstacle of earthly desires. Buddhism teaches that our
earthly desires may be transformed into enlightenment. Second is the
obstacle of karma, which includes the influence of those who are close
to us such as a spouse, partner or children. Third is the obstacle of
retribution, which means opposition from those with power over us, such
as our superiors, parents or people in authority.
The devils come from within our own lives. We create our own
negativity, our own doubt, uncertainty and confusion. The first devil
arises from our earthly desires. It can include egoism, craving for
personal fame and riches, laziness or being dominated by force of habit.
It can also arise from the three poisons of greed, anger and stupidity.
Second is the devil of weakness that can arise in our own bodies, such
as an illness, which will hold us back and reduce our capacity. Third is
the devil, which manifests as the hindrance of death. Unless we are
confident that death is not 'the end', but rather another phase in the
cycle of life and death - then another person's death can trigger a
sense of doubt and can considerably weaken our will to practise
Buddhism, even though Buddhism is intended to relieve us from the
sufferings of birth and death.
Finally the fourth devil is known as the Devil King of the Sixth Heaven
who, in Buddhist mythology, works to obstruct Buddhist practice and
drain our life force. This is the manifestation of fundamental darkness
inherent in life. And because of this can be seen as the most
challenging aspect of negativity to conquer. When influential people
persuade or threaten us to stop practising this could be said to be the
workings of the Devil of the Sixth Heaven.
Whatever form they take, the Daishonin advises us to take these
obstacles and devils as confirmation that we are properly practising the
true Law through which ordinary people become Buddhas. They offer us
insight into aspects of our human revolution, ways to strengthen our
lives and assurance that we are on the verge of achieving this, so long
as we are neither influenced nor frightened by them. Human revolution
includes experiencing this process and transforming some aspect of
ourselves. It indicates the real experience of finding we have to
confront something. It also includes our need to gain the inner
conviction that we can win over the obstacle in question.
In Buddhism, the term 'fundamental darkness' is used to describe the
ignorance and delusion inherent in human life. This is the ignorance of
the fact that we all have the state of Buddhahood in our lives, at all
times, latent and ready to be revealed. The aim of our great struggle
for kosen-rufu, our movement of human revolution, is to transform that
innate darkness into light. Our goal is to vanquish the destructive
tendencies within human life that give rise to mutual distrust and hate,
violence and fear. The three obstacles and four devils become an
indispensable means for doing this. That is why we should rejoice when
they appear.
No comments:
Post a Comment